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< Lies My Teacher Told Me: Everything Your American History Textbook Got Wrong > Beth Loffreda

I recommend this book for its attempt to undo the damage done by the occupying army of the national media. In that respect, it makes an interesting companion to the film "Bowling for Columbine."
I was disappointed. Having heard that the writer, an English professor, had approached her project like a reporter--that she had interviewed Laramie townspeople and M.S.'s fellow students and had quoted them extensively--I was hoping that the town and campus would come alive on the page, like they would in the hands of a good novelist. Doesn't happen. All the voices she quotes sound interchangeable (the quotes sound cleaned up), and the characterizations are watery, indistinct. She's no Janet Malcolm. The other weakness is the author's prissy, scolding tone, in which she appears, annoyingly, every few paragraphs, invariably announcing her appearance with "It seemed to me..." constructions, all of which end with her officiously correcting some misconception that has seized (a) the people of Laramie, or (b) the people outside of Laramie. All of which would be tolerable if she had anything genuinely original to say. But she didn't. It's the same tired postmodern, deconstructionist-era, gender/sexuality-is-a-social-construction rap you've heard a million times.
The author lost Matthew Shepard; he doesn't appear in the book, and neither does his murder. He is a ghost. Which is a true shame. Most of the book is softly pitched post-modern pyrotechnics. Loffreda avoids the hard questions, and omits crucial information to understanding what happened that cold, cold night. Loffreda dodges the role religion played in Matt's murder. One of Matt's killers was an Eagle Scout and an elder in the Mormon church. Also Loffreda makes a great deal about the fact that the killers attacked two latinos after killing Matt, as if racism is tied to homophobia. We aren't told that the latinos were homophobic thugs themselves, out slashing tires and looking for trouble. This book isn't about Matthew or even his murder, but if you can get past the author's sideways approach to the subject of homophobia it is a worthwhile read.
Laramie, Wyoming, is a complicated town that has only become more so since the infamous murder of a gay University of Wyoming student named Matt Shepard on a lonely dirt road in October 1998. A university town in the middle of one of the country's most rural, poor, and conservative states, it was unwittingly thrown into the middle of the nation's debates over homosexuality and hate crimes. While "Laramie didn't kill Matt," as University of Wyoming professor Beth Loffreda writes, "It might let us see how the politics of sexuality--perhaps now the most divisive issue in America's 'culture wars'--plays out in a forgotten corner of the country." As an insider and an outsider (she is the straight advisor to the Lesbian, Gay, Bisexual and Transgender Association and a state newcomer clearly in love with her surroundings), Loffreda approaches the complex questions the media, with their pack mentality, overlooked or shied away from using her own local but not provincial perspective. Why did Matt's death, which was one of 33 anti-gay murders that year, grip the nation? Why did none of the seven bias crimes bills proposed in Wyoming after the murder pass? What is the experience of being homosexual in a state with not a single gay gathering place to speak of and most people too afraid to be out? What happens when emotion--rather than action--is the only response to a hate crime? And how should Matt be remembered?

Leaving the media assumptions about the "hate state" in the dust, Loffreda deftly portrays a people deeply affected by what has happened in their midst, replete with the daily contradictions, political clashes, and halting transformations that defy sound bites. She introduces us to those the media never thought to interview--a jaded gay American Indian as well as Mexican American university students with their own stories of bigotry--and those making the real change in Laramie: people like Mike, who came out after Matt's death and has found the courage to become an activist, and the gays and lesbians who dressed as angels during the murderers' trials, blocking defrocked minister Fred Phelps and his virulent anti-gay messages with their enormous wings. Loffreda's nuanced, perceptive, and graceful discussion reminds us that the inheritance of Matt's death is far from settled for any of us.--Lesley Reed

The infamous murder in October 1998 of a twenty-one-year-old gay University of Wyoming student ignited a media frenzy. The crime resonated deeply with America's bitter history of violence against minorities, and something about Matt Shepard himself struck a chord with people across the nation. Although the details of the tragedy are familiar to most people, the complex and ever-shifting context of the killing is not.Losing Matt Shepardexplores why the murder still haunts us -- and why it should.

Beth Loffreda is uniquely qualified to write this account. As a professor new to the state and a straight faculty advisor to the campus Lesbian Gay Bisexual Transgender Association, she is both an insider and outsider to the events. She draws upon her own penetrating observations as well as dozens of interviews with students, townspeople, police officers, journalists, state politicians, activists, and gay and lesbian residents to make visible the knot of forces tied together by the fate of this young man.

This book shows how the politics of sexuality -- perhaps now the most divisive issue in America's culture wars -- unfolds in a remote and sparsely populated area of the country. Loffreda brilliantly captures daily life since October 1998 in Laramie, Wyoming -- a community in a rural, poor, conservative, and breathtakingly beautiful state without a single gay bar or bookstore. Rather than focus only on Matt Shepard, she presents a full range of characters, including a panoply of locals (both gay and straight), the national gay activists who quickly descended on Laramie, the indefatigable homicide investigators, the often unreflective journalists of the national media, and even a cameo appearance by Peter, Paul, and Mary.

Loffreda courses through a wide ambit of events: from the attempts by students and townspeople to rise above the anti-gay theatrics of defrocked minister Fred Phelps to the spontaneous, grassroots support for Matt at the university's homecoming parade, from the emotionally charged town council discussions about bias crimes legislation to the tireless efforts of the investigators to trace that grim night's trail of evidence. Charting these and many other events,Losing Matt Shepardnot only recounts the typical responses to Matt's death but also the surprising stories of those whose lives were transformed but ignored in the media frenzy.

The book shows how the politics of sexuality perhaps now the most divisive issue in America's culture wars unfolds in a forgotten corner of the country. Loffreda succeeds brilliantly in capturing daily life since October 1998 in Laramie, Wyoming a community in a rural, poor, conservative, and breathtakingly beautiful state without a single gay bar or bookstore. Rather than focusing on one person Matt Shepard she presents a full range of characters, including the locals (both gay and straight), the national gay activists who quickly descended on Laramie, the homocide investigators, and even a cameo appearance by Peter, Paul, and Mary. Her book recounts not only the typical responses to Matt's death but also the surprising stories of ordinary people whose lives were transformed individual voices ignored in the media frenzy.
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