“In One Personis a novel that makes you proud to be human. It is a book that not only accepts but also loves our differences. From the beginning of his career, Irving has always cherished our peculiarities—in a fierce, not a saccharine, way. Now he has extended his sympathies—and ours—still further into areas that even the misfits eschew. Anthropologists say that the interstitial—whatever lies between two familiar opposites—is usually declared either taboo or sacred. John Irving in this magnificent novel—his best and most passionate sinceThe World According to Garp—has sacralized what lies between polarizing genders and orientations. And have I mentioned it is also a gripping page-turner and a beautifully constructed work of art?”—Edmund White, author ofCity Boyand Genet: A Biography
Amazon Best Books of the Month, May 2012: Very few authors can create and sustain a cast of unique and unforgettable characters like John Irving.In One Personis a masterfully told story of identity, relationships, and the struggle that comes with living a life outside of the mainstream. The central figure in Irving’s lovely and strange novel is Billy; the narration jumps between different phases of Billy’s life, beginning with his most formative years as a teenager in the 1960’s discovering his bisexuality. Irving doesn’t shy away from the difficulties of sexual exploration and identity, forcing Billy, his friends, and his family (and the reader) to confront and question their beliefs and prejudices. Each new phase of Billy’s life brings new characters into the fold, but everyone serves a purpose and the ending rewards close reading. The world is not a black-and-white place, and Irving’s colorful characters embody all of the shades in-between.--Caley Anderson


An Exclusive Guest Essay from John Irving

In One Personis about a young bisexual man who falls in love with an older transgender woman--Miss Frost, the librarian in a Vermont public library. The bi guy is the main character, but two transgender women are the heroes of this novel--in the sense that these two characters are the ones my bisexual narrator, Billy Abbott, most looks up to.

Billy is not me. He comes from my imagining what I might have been like if I’d acted on all my earliest impulses as a young teenager. Most of us don’t ever act on our earliest sexual imaginings. In fact, most of us would rather forget them--not me. I think our sympathy for others comes, in part, from our ability to remember our feelings--to be honest about what we felt like doing. Certainly, sexual tolerance comes from being honest with ourselves about what we have imagined sexually.

Those adults who are always telling children and young adults to abstain from doing everything--well, they must have never had a childhood or an adolescence (or they’ve conveniently forgotten what they were like when they were young).

When I was a boy, I imagined having sex with my friends’ mothers, with girls my own age--yes, even with certain older boys among my wrestling teammates. It turned out that I liked girls, but the memory of my attractions to the “wrong” people never left me. What I’m saying is that the impulse to bisexuality was very strong; my earliest sexualexperiences--more important, my earliest sexual imaginings--taught me that sexual desire is mutable. In fact, in my case--at a most formative age--sexual mutability was the norm. What made me a writer was definitely a combination of what I read and what I imagined--especially, what I imaginedsexually.

Billy meets the transgender librarian, Miss Frost, because he goes to the library seeking novels about“crushes on the wrong people.” Miss Frost starts him out with the Brontë sisters--specifically,Wuthering HeightsandJane Eyre. She expresses less confidence in Fielding’sTom Jones, which she also gives Billy. As she puts it,“If one can count sexual escapades as one result of crushes--"

Later, when Billy has become an avid reader and he returns to the library confessing his crush on an older boy on the wrestling team, Miss Frost--who has earlier given Billy novels by Dickens and Hardy--gives him Baldwin’sGiovanni’s Room. (This is the same night she seduces him.)

“We are formed by what we desire,” Billy tells us--in the first paragraph of the first chapter. He adds: “I desired to become a writer and to have sex with Miss Frost—not necessarily in that order.”

Later in the novel, Billy realizes this about himself:“I knew that no one person could rescue me from wanting to have sex with men and women.”

My first-person novels are confessional stories about sexually taboo subjects.The 158-Pound Marriageis about wife-swapping. The narrator ofThe Hotel New Hampshireis incestuously in love with his sister. Johnny Wheelwright, the narrator ofA Prayer for Owen Meany, is called (behind his back) a“nonpracticing homosexual”; his love for Owen Meany is repressed. I always saw Johnny as a deeply closeted homosexual who would never come out.In One Personis a much shorter novel thanOwen Meany, and Billy is an easier first-person voice to be in--Billy is very out.

Billy says:“I wanted to look like a gay boy--or enough like one to make other gay boys, and men, look twice at me. But I wanted the girls and women to wonder about me--to make them look twice at me, too. I wanted to retain something provocatively masculine in my appearance.” Billy remembers when he iscast as Ariel inThe Tempest, and Richard (the director) tells him that Ariel’s gender is “mutable.”  (Richard tells Billy that the sex of angels is mutable, too.) Billy later says: “I suppose I was trying to look sexually mutable, to capture something of Ariel’s unresolved sexuality.” He concludes: “There is no one way to look bisexual, but that was the look I sought.”

Billy doesn’t start out so sure of himself. “You’re a man, aren’t you?” he asks Miss Frost, when he discovers that she used to be a man. “You’re a transsexual!” he tells her, accusingly.

Miss Frost speaks sharply to him:“My dear boy, please don’t put a label on me--don’t make me a category before you get to know me!”

As Billy learns--in part, from being bisexual--our genders and orientations do not define us. We are somehow greater than our sexual identities, but our sexual identities matter.